Their Future Is Ours (LINK)

An editorial entitled "Their Future Is Ours" in today's New York Times raises the issue of education for the children of immigrants:

"There are 16 million children in immigrant families in the United States, one of the fastest-growing segments of the population. It’s an old American story made new in the age of globalization, when waves of human displacement in recent decades have led to immigration on a scale not seen since Ellis Island. But a country that has been so good for so long at integrating new Americans is stumbling under the challenge."

Why worry about educating immigrant children?  Today's reality is there are more students in honors programs in China and India than we in the U.S. have students in school.  In a global economy, we simply need every smart, hardworking young person we can educate for the U.S. to compete in the global economy.  Putting up roadblocks to education is putting up roadblocks to America's future success.

For every young entrepreneurial immigrant we block from getting an education and who might have have founded the next Google or Intel (both started by immigrants), we miss opportunity to create hundreds of thousands of new jobs in the U.S. and to sustain our technological leadership in the world.

As the editorial notes, in conclusion:

"This is the great challenge that is forgotten in the heat of the immigration debate. The children of immigrants are Americans. “They” are “us,” a cohort of newcomers who will be filling the demographic void left as the baby boomers start fading away. Their future is our country’s future."

Immigration -- A Perspective from "Down Under" (LINK)

When I first traveled to Australia in the early 1980's, I found immigration here was tightly controlled -- driven by remnants of a "white Australia" policy.  I remember a Greek cab driver in Melbourne I met on my first business trip who said his life was ok here, but he always felt excluded -- an exclusion he expected he wouldn't find in the U.S. (knowing he was talking to an American).

Confirming that, I remember listening to a TV news report on Good Morning Australia about some salami found to have salmonella that had killed a number of people, but the report concluded that there were "no worries" because only Greeks and Italian immigrants ate that type of salami.  Having an Italian surname, I personally found I was treated well if recognized as an American, but much less well if thought to be an Italian.

Today in Australia you definitely see a society somewhat more open to immigrants.  A walk in downtown Sydney includes pedestrian passing of folks who are clearly immigrants -- mostly Asian, which is a source of much of Australia's trade these days -- pretty much all well-dressed business people.  But immigration at lower economic levels and for other ethnic and racial groups is still very limited and very controlled.

On arriving here I learned that a refugee boat headed here with asylum seekers is being blocked by the Australian government in an effort to divert them elsewhere.  The unstated inference being, "we don't want THOSE PEOPLE here."  At my first Sunday here at Mass, the pastor of Villa Maria Church (Fr. Kevin Bates S.M.) spoke eloquently about this fear of immigrants.

"There is a great deal of shouting for joy in the first reading today as God brings  the remnant of Israel, back to their own homeland.  The blind, the lame, women with child and in labour, God will comfort them all as he leads them back home.

   

As we read this, our world is awash with refugees fleeing from various wars in their homelands and from persecution at the hands of governments or other ethnic groups in their homelands.   A small trickle of these people is headed in our direction and we hear the sounds of fear and suspicion on all sides because these people may impact on  the way we are accustomed to living.

   

In the gospel we have the wonderful story of the blind beggar, Bartimaeus who has the courage to call out to Jesus in his need.  Because he is an embarrassment and rejected as an unworthy member of his community, the crowds  try to silence him, but he calls out all the louder. Finally he gets Jesus’ attention and pleads that his eyes may be opened.

  

Immediately his sight returns and he follows Jesus along the road.  In other words, he starts to live in the light of what he now sees.

   

Often when we are confronted with uncomfortable truths, we prefer not to see and we call out like the people in the gospel, trying to silence the desire for clearer sight, in case we happen to see differently and then have to change and respond.  Often when we are confronted with uncomfortable truths, we deny the truth its place and prefer to stay with our blindness, for then we don’t have to respond.

   

Often when we are confronted with the “inconvenient truth” to borrow Al Gore’s film title, we use anger, aggression, name-calling to save ourselves from having to respond.

  

The recent small increase in asylum-seekers looking to come to Australia, is one instance of such an inconvenient truth."

In the up-coming immigration debate, I hope America will meet the expectation of that Greek cab driver of being a country that welcomes the immigrant.